|2012- 5- 19||#3|
رد: شرح كامل لرواية Heart of Darkness (منقول)
والله شكل المادة جامدة شوي والمدرس نفس اسلوبة القديم قراءة فقط
Heart of Darkness
Joseph Conrad, 1902
Literally speaking, the action of Heart of Darkness is simply the act of storytelling aboard a ship on the river Thames around the turn of the twentieth century. An unnamed narrator, along with four other men, is aboard the anchored Nellie waiting for the tide to turn. They trade sea stories to pass the time. One of these men is Charlie Marlow, whose story will itself be the primary narrative of Heart of Darkness. Before Marlow begins his tale, however, the unnamed narrator muses to himself on a history of exploration and conquest which also originated on the Thames, the waterway connecting London to the sea. The narrator mentions Sir Francis Drake and his ship the Golden Hind, which travelled around the globe at the end of the sixteenth century, as well as Sir John Franklin, whose expedition to North America disappeared in the Arctic Ocean in the middle of the nineteenth century.
As the sun is setting on the Nellie, Marlow also begins to speak of London's history and of naval expeditions. He, however, imagines an earlier point in history: he sketches the story of a hypothetical Roman seaman sent north from the Mediterranean to the then barely known British Isles. This is Marlow's prelude to his narration of his own journey up the Congo river, and he then begins an account of how he himself once secured a job as the captain of a river steamer in the Belgian colony in Africa. From here on the bulk of the novella is Marlow's narration of his journey into the Congo.
Through an aunt in Brussels, Belgium's capital, Marlow manages to get an interview with a trading company which operates a system of ivory trading posts in the Belgian Congo (formerly Zaire, now the Democratic Republic of the Congo). After a very brief discussion with a Company official in Brussels and a very strange physical examination by a Company doctor, Marlow is hired to sail a steamer between trading posts on the Congo River. He is then sent on a French ship down the African coast to the mouth of the Congo.
From the mouth of the Congo Marlow takes a short trip upriver on a steamer. This ship leaves him at the Company's Lower Station. Marlow finds the station to be a vision of hell — it is a "wanton smashup" with loads of rusting ancient wreckage everywhere, a cliff nearby being demolished with dynamite for no apparent reason, and many starving and dying Africans enslaved and laboring under the armed guard of the Company's white employees. Marlow meets the Company's chief accountant, who mentions a Mr. Kurtz — manager of the Inner Station — for the first time and describes him as a "very remarkable person" who sends an enormous amount of ivory out of the interior. Marlow must wait at the Lower Station for ten days before setting out two hundred miles overland in a caravan to where his steamer is waiting up the river at the Central Station.
After fifteen days the caravan arrives at the Central Station, where Marlow first sees the ship which he is to command. It is sunk in the river. Marlow meets the manager of the Central Station, with whom he discusses the sunken ship. It will, they anticipate, take several months to repair. Over the course of the next several weeks Marlow notices that the rivets he keeps requesting for the repair never arrive from the Lower Station, and when he overhears the manager speaking with several other Company officials he begins to suspect that his requests are being intercepted; that is, that the manager does not want the ship to get repaired for some reason.
Overhearing a conversation between the manager and his uncle, Marlow learns some information which begins to make some sense of the delays in his travel. Kurtz, chief of the Inner Station, has been in the interior alone for more than a year. He has sent no communication other than a steady and tremendous flow of ivory down to the Central Station. The manager fears that Kurtz is too strong competition for him professionally, and is not particularly interested in seeing him return.
Marlow's steamer, however, finally gets fixed and he and his party start heading up river to retrieve Kurtz and whatever ivory is at the Inner Station. On board are Marlow, the manager, several employees of the Company, and a crew of approximately twenty cannibals. The river is treacherous and the vegetation thick and almost impenetrable throughout the journey. At a place nearly fifty miles downstream from the Inner Station they come across an abandoned hut with a sign telling them to approach cautiously. Inside the hut Marlow discovers a tattered copy of a navigation manual in which undecipherable notes are written in the margins.
Nearing the Station in a heavy fog, the ship is attacked from the shore by arrows, and the passengers — "pilgrims," Marlow calls them — fire into the jungle with their rifles. Marlow ends the attack by blowing the steam whistle and scaring off the unseen attackers, but not before his helmsman is killed by a spear. Marlow imagines that he will not get to meet the mysterious Kurtz, that perhaps he has been killed, and suddenly realizes something:
"I made the strange discovery that I had never imagined him as doing, you know, but as discoursing. I didn't say to myself, 'Now I will never see him,' or, 'Now I will never shake him by the hand,' but, 'now I will never hear him.' The man presented himself as a voice. Not of course that I did not connect him with some sort of action. Hadn't I been told in all the tones of jealousy and admiration that he had collected, bartered, swindled, or stolen more ivory than all the other agents together? That was not the point. The point was in his being a gifted creature, and that of all his gifts the one that stood out preeminently, that carried with it a sense of real presence, was his ability to talk, his words — the gift of expression, the bewildering, the illuminating, the most exalted and the most contemptible, the pulsating stream of light, or the deceitful flow from the heart of an impenetrable darkness."
When they finally reach the Inner Station they are beckoned by a odd Russian man who is a sort of disciple of Kurtz's. He turns out also to have been the owner of the hut and navigation manual Marlow found downstream. He speaks feverishly to Marlow about Kurtz's greatness
The Russian explains to Marlow that the Africans attacked the ship because they were afraid it was coming to take Kurtz away from them. It appears that they worship Kurtz, and the Inner Station is a terrifying monument to Kurtz's power. The full extent of Kurtz's authority at the Inner Station is now revealed to Marlow. There are heads of "rebels" on stakes surrounding Kurtz's hut and Marlow speaks of Kurtz presiding over "unspeakable" rituals. When Kurtz is carried out to meet the ship — by this time he is very frail with illness — he commands the crowd to allow him to be taken aboard without incident. As they wait out the night on board the steamer the people of the Inner Station build fires and pound drums in vigil.
Late that night Marlow wakes up to find Kurtz gone, so he goes ashore to find him. When he tracks him down, Kurtz is crawling through the brush, trying to return to the Station, to the fires, to "his people," and to his "immense plans." Marlow persuades him to return to the ship. When the ship leaves the next day with the ailing Kurtz on board the crowd gathers at the shore and wails in desperate sadness at his disappearance. Marlow blows the steam whistle and disperses the crowd.
On the return trip to the Central Station Kurtz's health worsens. He half coherently reflects on his "soul's adventure," as Marlow describes it, and his famous final words are: "The horror! The horror!" He dies and is buried somewhere downriver on the muddy shore.
When Marlow returns to Belgium he goes to see Kurtz's fiancée, his "Intended." She speaks with him about Kurtz's greatness, his genius, his ability to speak eloquently, and of his great plans for civilizing Africa. Rather than explain the truth of Kurtz's life in Africa, Marlow decides not to disillusion her. He returns some of Kurtz's things to her — some letters and a pamphlet he had written — and tells her that Kurtz's last word was her name. Marlow's story ends and the scene returns to the anchored Nellie where the unnamed narrator and the other sailors are sitting silently as the tide is turning
The Aunt uses her influence to help Charlie Marlow secure an appointment as skipper of the steamboat that will take him up the Congo River. Echoing the prevailing sentiments of the Victorian day, the Aunt speaks of missions to Africa as "weaning the ignorant millions from their horrid ways."
The Chief Accountant
The Chief Accountant, sometimes referred to as the Clerk, is a white man who has been in the Congo for three years. He appears in such an unexpectedly elegant outfit when Marlow first encounters him that Marlow thinks he is a vision. Both the Chief Accountant's clothes and his books are in excellent order. He keeps up appearances, despite the sight of people dying all around him and the great demoralization of the land. For this, he earns Marlow's respect. "That's backbone," says Marlow.
The Doctor measures Marlow's head before he sets out on his journey. He say he does that for everyone who goes "out there," meaning Africa, but that he never sees them when they return. The Doctor asks Marlow if there's any madness in his family and warns him above all else to keep calm and avoid irritation in the tropics
The Fireman is an African referred to as "an improved specimen." He has three ornamental scars on each cheek and teeth filed to points. He is very good at firing the boiler, for he believes evil spirits reside within and it is his job to keep the boiler from getting thirsty.
The Foreman is a boilermaker by trade and a good worker. He is a bony, yellow-faced, bald widower with a waist-length beard and six children. His passion is pigeon flying. By performiing a jig and getting Marlow to dance it with him, he shows that the lonely, brutalizing life of the interior of Africa can make people behave in bizarre ways.
Fresleven, a Danish captain, was Marlow's predecessor. He had been killed in Africa when he got into a quarrel over some black hens with a village chief. He battered the chief over the head with a stick and was in turn killed by the chief's son. Fresleven had always been considered a very quiet and gentle man. His final actions show how drastically a two-year stay in Africa can alter a European's personality.
A native, the Helmsman is responsible for steering Marlow's boat. Marlow has little respect for the man, whom he calls "the most unstable kind of fool," because he swaggers in front of others but becomes passive when left alone. He becomes frightened when the natives shoot arrows at the boat and drops his pole to pick up a rifle and fire back. The Helmsman is hit in the side by a spear. His blood fills Marlow's shoes. His eyes gleam brightly as he stares intently at Marlow and then dies without speaking.
The Intended is the woman to whom Kurtz is engaged and whom he had left behind in Belgium. One year after his death, she is still dressed in mourning. She is depicted as naive, romantic, and, in the opinion of Victorian men of the day, in need of protection. She says she knew Kurtz better than anyone in the world and that she had his full confidence. This is an obviously ironic statement, as Marlow's account of Kurtz makes clear. Her chief wish is to go on believing that Kurtz died with her name on his lips, and in this, Marlow obliges her.
The Journalist comes to visit Marlow after Marlow has returned from Africa. He says Kurtz was a politician and an extremist. He says Kurtz could have led a party, any party. Marlow agrees and gives the journalist a portion of Kurtz's papers to publish.
Kurtz, born of a mother who was half-English and a father who was half-French, was educated in England. He is an ivory trader who has been alone in the jungles of Africa for a long time. No one has heard from him in nine months. The Company Manager says Kurtz is the best ivory trader he has ever had, although he suspects him of hoarding vast amounts of ivory. Marlow is sent to rescue him, although he has not asked for help. The word "kurtz" means "short" in German, but when Marlow first sees the man, seated on a stretcher with his arms extended toward the natives and his mouth opened wide as if to swallow everything before him, he appears to be about seven feet tall. Though gravely ill, Kurtz has an amazingly loud and strong voice. He commands attention. Kurtz, previously known to Marlow by reputation and through his writings on "civilizing" the African continent, is revealed upon acquaintance to be a dying, deranged, and power-mad subjugator of the African natives. Human sacrifices have been made to him. Rows of impaled human heads line the path to the door of his cabin. Kurtz is both childish and fiendish. He talks to the very end. His brain is haunted by shadowy images. Love and hate fight for possession of his soul. He speaks of the necessity of protecting his "intended" and says she is "out of it," a sentiment Marlow will later echo. Kurtz's final words, uttered as he lies in the dark waiting for death, are: "The horror! The hoffor!" With this utterance, Kurtz presumably realizes the depth to which his unbridled greed and brutality have brought him. That realization is transferred to Marlow, who feels bound to Kurtz both through the common heritage of their European background and the infinite corruptibility of their natures as men
Kurtz's Cousin is an organist. He tells Marlow Kurtz was a great musician. Marlow doesn't really believe him but can't say exactly what Kurtz's profession was. Marlow and the Cousin agree Kurtz was a "universal genius."
The Manager, a man of average size and build with cold blue eyes, inspires uneasiness in Marlow, but not outright mistrust. He is an enigma. He is smart, but cannot keep order. His men obey him but do not love or respect him. The Manager has been in the heart of Africa for nine years, yet is never ill. Marlow considers the Manager's greatness to lie in that he never gives away the secret of what controls him. Marlow speculates that perhaps there is nothing inside him, and maybe that is why he is never ill. The Manager says Kurtz is the best agent he ever had; yet he also says Kurtz's method is unsound and that he has done more harm than good to the Company. When Marlow discovers his ship is in need of repair, the Manager tells him the repairs will take three months to complete. Marlow considers the man "a chattering idiot," but his three-month estimate turns out to be exactly right.
The Manager's Boy
The Manager's "boy," an African servant, delivers the book's famous line, "Mistah Kurtz — he dead."
The Manager's Uncle
The Manager's Uncle, a short, paunchy man whose eyes have a look of "sleepy cunning," is the leader of the group of white men who arrive at the Central Station wearing new clothes and tan shoes. The group calls itself the "Eldorado Exploring Expedition," and uses the station as a base from which to travel into the jungle and plunder from its inhabitants. Marlow observes that they steal from the land "with no more moral purpose at the back of it than there is in burglars breaking into a safe." The Manager's Uncle and the Manager refer to Kurtz as "that man."
Marlow, a seaman and a wanderer who follows the sea, relates the tale that makes up the bulk of the book. He is an Englishman who speaks passable French. He sits in the pose of a preaching Buddha as he tells a group of men aboard the Nellie, a cruising yawl in the River Thames, the story of his journey into the interior of the Congo. Marlow had previously returned from sailing voyages in Asia and after six years in England decided to look for another post. He speaks of his boyhood passion for maps and of his long fascination with Africa, that "place of darkness." Through the influence of his aunt, Marlow is appointed captain of a steamer and charged with going up river to find Kurtz, a missing ivory trader, and bring him back. Marlow says he is acquainted with Kurtz through his writing and admires him. His trip upriver is beset with difficulties. Marlow encounters several acts of madness, including a French man-of-war relentlessly shelling the bush while there appears to be not a single human being or even a shed to fire upon. Later, he comes upon a group of Africans who are blasting away at the land, presumably in order to build a railway, but Marlow sees no reason for it, there being nothing in the way to blast. Everywhere about him, he sees naked black men dying of disease and starvation.
Revulsion grows within him over the white man's dehumanizing colonization of the Congo. It reaches a peak when Marlow finally meets Kurtz and sees the depths of degradation to which the man has sunk. Nevertheless, Marlow feels an affinity toward Kurtz. He sees in him both a reflection of his own corruptible European soul and a premonition of his destiny. Although Kurtz is already dying when Marlow meets him, Marlow experiences him as a powerful force. When Kurtz says, "I had immense plans," Marlow believes the man's mind is still clear but that his soul is mad. Marlow takes the dying Kurtz aboard his steamer for the return trip down river. He feels a bond has been established between himself and Kurtz and that Kurtz has become his "choice of nightmares." When Marlow hears Kurtz's last words, "The horror! The horror!", he takes them to be Kurtz's final judgment on his life on earth. Seeing a kind of victory in that final summing up, Marlow remains loyal to Kurtz. One year after Kurtz's death, Marlow visits Kurtz's fiancée, who has been left behind in Brussels. He finds her trusting and capable of immense faith. Marlow believes he must protect her from all the horrors he witnessed in Africa in order to save her soul. When the girl asks to hear Kurtz's final words, Marlow lies and says he died with her name on his lips. Marlow then ceases his tale and sits silently aboard ship in his meditative pose.
The Narrator remains unidentified throughout the book. He tells the reader the story Charlie Marlow told to him and three other men (the captain or Director of the Companies, the accountant, and the lawyer) as they sat aboard the becalmed Nellie on London's River Thames, waiting for the tide to turn. The Narrator is an attentive listener who does not comment on or try to interpret the tale. He is, instead, a vessel through which Marlow's story is transmitted, much as Conrad is a vessel through whom the entire book is transmitted. When Marlow finishes speaking, the Narrator looks out at the tranquil river and reflects that it "seemed to lead into the heart of an immense darkness."
The Official demands that Marlow turn over Kurtz's papers to him, saying the Company has the right to all information about its territories. Marlow gives him the report on "Suppression of Savage Customs," minus Kurtz's final comment recommending extermination, and says the rest is private. The Official looks at the document and says it's not what they "had a right to expect."
The Pilgrim is a fat white man with sandy hair and red whiskers. He wears his pink pajamas tucked into his socks. He cannot steer the boat. He assumes Kurtz is dead and hopes many Africans, whom he and all the other white people refer to as "savages," have been killed to avenge Kurtz's death. Marlow tells the Pilgrim he must learn to fire a rifle from the shoulder. The pilgrims fire from the hip with their eyes closed.
The Pilgrims are the European traders who accompany Marlow into the jungle. They fire their rifles from the hip into the air and indiscriminately into the bush. They eventually come to look with disfavor upon Marlow, who does not share their opinions or interests. When they bury Kurtz, Marlow believes the Pilgrims would like to bury him as well
The Russian is a twenty-five-year-old fair-skinned, beardless man with a boyish face and tiny blue eyes. He wears brown clothes with bright blue, red, and yellow *****es covering them. He looks like a harlequin — a clown in *****ed clothes — to Marlow. As he boards Marlow's boat, he assures everyone that the "savages" are "simple people" who "meant no harm" before he corrects himself: "Not exactly." The Russian dropped out of school to go to sea. He has been alone on the river for two years, heading for the interior, and chatters constantly to make up for the silence he has endured. The Towson's Book on seamanship, which Marlow had discovered previously, belongs to the Russian. Marlow finds the Russian an insoluble problem. He admires and envies him. The Russian is surrounded by the "glamour" of youth and appears unscathed to Marlow. He wants nothing from the wilderness but to continue to exist. The Russian describes Kurtz as a great orator. He says one doesn't talk with him, one listens to him. He says Kurtz once talked to him all night about everything, including love. "This man has enlarged my mind," he tells Marlow. The Russian presents Marlow with a great deal of information about Kurtz, chiefly that Kurtz is adored by the African tribe that follows him, that he once nearly killed the Russian for his small supply of ivory, and that it was Kurtz who ordered the attack on the steamer to scare them away.
"Savages" is the blanket term the white traders use to refer to all African natives, despite their differing origins. The savages range from the workers dying of starvation and disease at the Outer Station to the cannibals who man Marlow's boat to the tribe who worships Kurtz. For the most part Marlow comes to consider all the natives savages, although he expresses some admiration for the cannibals, who must be very hungry but have refrained from attacking the few white men on the boat because of "a piece of paper written over in accordance with some farcical law or other." When Marlow first arrives in Africa, he is appalled by the whites' brutal treatment of the natives, and never expresses agreement with the pilgrims who eagerly anticipate taking revenge on the savages. He also seems to be shocked by the addendum to Kurtz's report that says, "Exterminate all the brutes!" Nevertheless, Marlow never sees beyond the surface of any of the natives. He compares watching the boat's fireman work to "seeing a dog in a parody of breeches and a feather hat, walking on his hindlegs," and shocks the pilgrims when he dumps the body of the helmsman overboard instead of saving it for burial. For Marlow, the native "savages" serve only as another illustration of the mystery Africa holds for Europeans, and it is because of this dehumanization that several critics consider Heart of Darkness a racist work.
The Swedish Captain
The Swedish Captain is the captain of the ship that takes Marlow toward the mouth of the Congo. He tells Marlow that another Swede has just hanged himself by the side of the road. When Marlow asks why, the Swedish Captain replies, "Who knows? The sun too much for him, or the country perhaps."
The Woman is the proud, "wild-eyed and magnificent" African woman with whom Kurtz has been living while in the interior. She is the queen of a native tribe. When she sees Marlow's steamer about to pull away and realizes she will never see Kurtz again, she stands by the river's edge with her hands raised high to the sky. She alone among the natives does not flinch at the sound of the ship's whistle. Marlow considers her a tragic figure.
The Young Agent
The Young Agent has been stationed at the Central Station for one year. He affects an aristocratic manner and is considered the Manager's spy by the other agents at the station. His job is to make bricks, but Marlow sees no bricks anywhere about the station. The Young Agent presses Marlow for information about Europe, then believes his answers are lies and grows bored. The Young Agent tells Marlow Kurtz is Chief of the Inner Station. He refers to Kurtz as "a prodigy an emissary of pity and of science and progress." The Young Agent establishes a connection between Kurtz and Marlow by saying that the same group of people who sent Kurtz into Africa also recommended Marlow to come and get
Alienation and Loneliness
Throughout Heart of Darkness, which tells of a journey into the heart of the Belgian Congo and out again, the themes of alienation, loneliness, silence and solitude predominate. The book begins and ends in silence, with men first waiting for a tale to begin and then left to their own thoughts after it has concluded. The question of what the alienation and loneliness of extended periods of time in a remote and hostile environment can do to men's minds is a central theme of the book. The doctor who measures Marlow's head prior to his departure for Africa warns him of changes to his personality that may be produced by a long stay in country. Prolonged silence and solitude are seen to have damaging effects on many characters in the book. Among these are the late Captain Fresleven, Marlow's predecessor, who was transformed from a gentle soul into a man of violence, and the Russian, who has been alone on the River for two years and dresses bizarrely and chatters constantly. But loneliness and alienation have taken their greatest toll on Kurtz, who, cut off from all humanizing influence, has forfeited the restraints of reason and conscience and given free rein to his most base and brutal instincts.
Deception, or hypocrisy, is a central theme of the novel and is explored on many levels. In the disguise of a "noble cause," the Belgians have exploited the Congo. Actions taken in the name of philanthropy are merely covers for greed. Claiming to educate the natives, to bring them religion and a better way of life, European colonizers remained to starve, mutilate, and murder the indigenous population for profit. Marlow has even obtained his captaincy through deception, for his aunt misrepresented him as "an exceptional and gifted creature." She also presented him as "one of the Workers, with a capital [W]. Something like an emissary of light, something like a lower sort of apostle," and Conrad notes the deception in elevating working people to some mystical status they can not realistically obtain. At the end of the book, Marlow engages in his own deception when he tells Kurtz's fiancée the lie that Kurtz died with her name on his lips.
Order and Disorder
Conrad sounds the themes of order and disorder in showing, primarily through the example of the Company's chief clerk, how people can carry on with the most mundane details of their lives while all around them chaos reigns. In the larger context, the Company attends to the details of sending agents into the interior to trade with the natives and collect ivory while remaining oblivious to the devastation such acts have caused. Yet on a closer look, the Company's Manager has no talent for order or organization. His station is in a deplorable state and Marlow can see no reason for the Manager to have his position other than the fact that he is never ill. On the other hand, the chief clerk is so impeccably dressed that when Marlow first meets him he thinks he is a vision. This man, who has been in-country three years and witnessed all its attendant horrors, manages to keep his clothes and books in excellent order. He even speaks with confidence of a Council of Europe which intended Kurtz to go far in "the administration," as if there is some overall rational principle guiding their lives
|مواقع النشر (المفضلة)|
|الكلمات الدلالية (Tags)|
|لرواية, منقول, darkness, heart, شرح, كامل|
|الذين يشاهدون محتوى الموضوع الآن : 1 ( الأعضاء 0 والزوار 1)|