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رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
اقتباس:
بعدين اتررك الصوره وروح ذاكر بس هههههههههههههههههههههههههههههه اقتباس:
اقتباس:
لآتحفظو آفهموهآ وآحفظو آلمحدد بَ آلمحتوى .. زي آلحآجآت آلغآمقه + آلملونه انا جالسه اقرآ آلمحتوى آنجليزي واذا في شي مآفهمته فتحت شرح لآتحزني وفهمته وبعدين ارجع لملزمتي واشوف الملون احفظه ... بعدين افتح اسألة Zhz واحفظ لين يركز كل شي :11: |
رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
تم السحب على أوم أوم المحاضرات 6-7-8 والى جهنم وبئس المصير :32:
قسم بالله ماده مدري وش تبي :25: |
رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
اقتباس:
هذي ما هيب لنا :5::5::5: نزلت غلط بالبلاك بورد |
رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
اقتباس:
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رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
وين اسئلة Zhz ؟! :10:
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رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
“When Aristotle comes to challenge his great master and speaks up for art, his attitude to the work of imitation is altogether more respectful.” John Jones (1962), pp. 23-4.
“One must keep in mind Plato’s devaluation of mimesis in order to appreciate the impact of the repairs Aristotle undertook.” Wolfgang Iser (1991), p. 281. “Plato is known to have had shifting opinions on art depending on whether he thought art was useful for or detrimental to his ideal state. Aristotle’s was also an aesthecs of effect, but a more enlightened and dehumanised one.” Theodor Adorno (1986), p. 289. الحين هالاشياء نحفظهم ؟! ! ! ! ! ! ! ! |
رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
“When Aristotle comes to challenge his great master and speaks up for art, his attitude to the work of imitation is altogether more respectful.” John Jones (1962), pp. 23-4.
“One must keep in mind Plato’s devaluation of mimesis in order to appreciate the impact of the repairs Aristotle undertook.” Wolfgang Iser (1991), p. 281. “Plato is known to have had shifting opinions on art depending on whether he thought art was useful for or detrimental to his ideal state. Aristotle’s was also an aesthecs of effect, but a more enlightened and dehumanised one.” Theodor Adorno (1986), p. 289. الحين هالاشياء نحفظهم ؟! ! ! ! ! ! ! ! |
رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
اقتباس:
من 1 لين 6 |
رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
يا اخوان مافي اسئلة لبقيه الماده :12:
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رد: Here :: مُنآقشَة وتَرجمة وشَرح Literary Criticism ::
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أصبر نبي ندور من هنا او مناك |
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