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E8 English Literature Students Level eight Forum |
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أدوات الموضوع |
2016- 4- 27 | #181 |
أكـاديـمـي ذهـبـي
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
طبعا الextra linguistic factors هي
Act , think , value and interact |
2016- 4- 27 | #182 |
أكـاديـمـي فـعّـال
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
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2016- 4- 27 | #183 |
أكـاديـمـي ألـمـاسـي
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
لو سمحتوا semiotic aspect
actinities aspect material aspect political aspect a sociocultural aspect اللي بالمحاضره العاشره .. يعتبروا اوضاع للفعل المنعكس؟؟ |
2016- 4- 27 | #184 |
مُتميزة للمستوى الثامن E
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
هذا النص من الكتاب خا ص بالهنود الحقيقيين 32 Tools of Inquiry and Discourses cannot be a “real Indian” unless one appropriately recognizes other “real Indians” and gets recognized by others as a “real Indian” in the practices of doing being-and-becoming-a-“real-Indian.” Being a “real Indian” also requires appropriate accompanying objects (props), times, and places. There are many ways one can do being-and-becoming-a-“real-Indian.” Some of these are (following Wieder and Pratt): “Real Indians” prefer to avoid conversation with strangers, Native American or otherwise. They cannot be related to one another as “mere acquaintances,” as some “non-Indians” might put it. So, for “real Indians,” any conversation they do have with a stranger who may turn out to be a “real Indian” will, in the discovery of the other’s “Indianness,” establish substantial obligations between the conversational partners just through the mutual acknowledgment that they are “Indians” and that they are now no longer strangers to one another. In their search for the other’s “real Indianness” and in their display of their own “Indianness,” “real Indians” frequently engage in a distinctive form of verbal sparring. By correctly responding to and correctly engaging in this sparring, which “Indians” call “razzing,” each participant further establishes cultural competency in the eyes of the other. “Real Indians” manage face-to-face relations with others in such a way that they appear to be in agreement with them (or, at least, they do not overtly disagree); they are modest and “fit in.” They show accord and harmony and are reserved about their own interests, skills, attainments, and positions. “Real Indians” understand that they should not elevate themselves over other “real Indians.” And they understand that the complex system of obligations they have to kin and other “real Indians” takes priority over those contractual obligations and pursuit of self-interest that some “non-Indians” prize so highly. “Real Indians” must be competent in “doing their part” in participating in conversations that begin with the participants exchanging greetings and other amenities and then lapsing into extended periods of silence. They must know that neither they nor the others have an obligation to speak—that silence on the part of all conversants is permissible. When they are among “Indians,” “real Indians” must also be able to perform in the roles of “student” and “teacher” and be able to recognize the behaviors appropriate to these roles. These roles are brought into play when the appropriate occasion arises for transmitting cultural knowledge (i.e., things pertinent to being a “real Indian”). Although many “non-Indians” find it proper to ask questions of someone who is instructing them, “Indians” regard questions in such a situation as being inattentive, rude, insolent, and so forth. The person who has taken the role of “student” shows attentiveness by avoiding eye contact and by being silent. The teaching situation, then, as a witnessed monologue, lacks the dialogical features that characterize some Western instruction. While the above sort of information gives us something of the flavor of what sorts of things one must do and say to get recognized as a “real Indian,” |
التعديل الأخير تم بواسطة Sitah.Alotaibi ; 2016- 4- 27 الساعة 01:51 PM |
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2016- 4- 27 | #185 | |
مُتميزة للمستوى الثامن E
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
اقتباس:
Situations, when they involve communicative social interaction, always involve the following inextricably connected components or aspectsمكونات و جوانب التفاعل و التواصل الاجتماعي |
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التعديل الأخير تم بواسطة Sitah.Alotaibi ; 2016- 4- 27 الساعة 01:58 PM |
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2016- 4- 27 | #186 |
مُميزة بالمستوى 7 E
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
اذا ماعرفتو تجاوبون ركزو في خيارات الدكتور
خياراته دايم تكون كلها طاااااااقه وواحده بس مرت عليكم بالمنهج اغلب الاسئلة اختار الاجابه الصحيحه من غير ماقراء السؤال واضحه جدا |
2016- 4- 27 | #187 |
أكـاديـمـي فـضـي
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
كلي امل
وضحي اكثر مافهمت بخصوص الخيارات |
2016- 4- 27 | #188 | |
مُميزة بالمستوى الثامن - E8
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
اقتباس:
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2016- 4- 27 | #189 |
مُميزة بالمستوى 7 E
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
مثل هذا السؤال
________ building is one of the six building tasks through which we use language. هذي الكمله مامرت علي وانا اذاكر المنهج A. Rosic B. Endemicوهذي بعد مامرت علي وهذي بعد مامرت علي C. Chronic بس هذي الي مرت علي يعني هي الاجابه الصحيحه D. Semiotic بس لاتعتمدون الطريقه مره لكن في اغلب اسئلته كذا طريقته |
التعديل الأخير تم بواسطة كلـــ امل ـــي ; 2016- 4- 27 الساعة 02:25 PM |
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2016- 4- 27 | #190 |
مُميزة بالمستوى 7 E
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رد: ~¤¦¦ مجلس مُذاكرة مادة تحلــــيل الخطاب ¦¦¤~
ي اخوان ترى هذا السؤال
Studying the way in which situations produce and reproduce institutions, and are, in turn, sustained by them, is an important part of ________ A. Discourse analysis B. Discourse C. Courses explained D. Analyzing easy texts اجابته الصحيحه b موجود في اخر صفحه في المحاضره العاشره تم التنبيه عليه |
مواقع النشر (المفضلة) |
الذين يشاهدون محتوى الموضوع الآن : 1 ( الأعضاء 0 والزوار 1) | |
أدوات الموضوع | |
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