•• {{ 2nd year English students cafe ««

[C a t h r e n]

بنات أحد يعرف فين درجاتنا العربي؟ أسمع بنات يقولون علقت أسمائنا بس مالقيتها...؟؟

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بروح أناآآآآم

>>كأني خربتها هالترم.. وبقوووووووووة

[peace]

[quote=C a t h r e n;1051826]بنات أحد يعرف فين درجاتنا العربي؟ أسمع بنات يقولون علقت أسمائنا بس مالقيتها...؟؟

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رحت ل مكتبها اليوم مقفل ومو معلقه شي

[نور الـ ع ـيون]

السلام عليكم ورحمة الله وبركاته


بنات اللي اختبرو اليوم دراما


كيف الأسئلة ؟؟؟؟


وياليت لو وحده منكم تقول لنا وش جاب لكم



وبالتوفيق

[C a t h r e n]

بنات تفضلوا تخطيط الحضارة من الدراسات..تقريبا نفس نورة الدوسري

اشهر المترجمين صفحه47 تعداد فقط
الفصل الخامس علم المثلثات محذوف
الفصل السابع علم الحيوان محذوف
الفصل التاسع محذوف
الفصل العاشر ..الفن السلجوقي والمملوكي والمغربي والفن في العصر العثماني والفن المغولي في الهند محذوووف
الفصل الثاني عشر..صفحة 232 المساجد المشهوره نحفظ"كل مسجد ومن بناه فقط"
الفصل الثالث عشر صفحة247 القصور: نحفظ " اسم القصر ومن بناه وتاريخ بناءه"
وصفحة252 بعض المدن الاسلامية المدن الي معانا "مدن العراق: البصره وبغداد...مدن الشام:كله معانا... مدن مصر:القاهرة.. مدن المغرب: القيروان ..مدن الاندلس:قرطبة
"" نحفظ فيهاااا من انشئهااا واهم خصائصهاااا""

وهذا رابط لأسئلة المادة بطريقة حلوة

الله يجزي كاتبتها كل خير ويجعلها في ميزان حسناتها

http://www.ckfu.org/vb/t75247.html

[C a t h r e n]

بإنتظـــار أسئلة الدرامـــا x_x

[رنومه..]

[align=center]
مسآ الخيرآت...
بنآآت بلييز الي عندهاا شرح لقصيدة بردآيس لوست لأول 25 بيت تعطيني إيآهاا ...
يعطيكم العآفيه..
[/align]

[wmm]

انا جالسه احاول انزل مشاركه بشرح برادايس لوست

مو راضيه تنزل ؟

[wmm]

[align=left]

المشاركة الأصلية كتبت بواسطة رنومه..

[align=center]
مسآ الخيرآت...
بنآآت بلييز الي عندهاا شرح لقصيدة بردآيس لوست لأول 25 بيت تعطيني إيآهاا ...
يعطيكم العآفيه..
[/align]

John Milton (Paradise Lost)
************************************************** *******
Last time we started Milton and we talked about the problems that faced him on writing this poem. As we said it's divided into different books and we have an argument in book one before the poem.
BOOK I
This first book proposes, first in brief, the whole subject: man's disobedience and the loss thereupon of Paradise wherein he was placed; then touches the prime cause of his fall, the serpent, or rather Satan in the serpent, who, revolting from God and drawing to his side many legions of angels, was by the command of God driven out of heaven with all his crew into the great deep. Which action past over, the poem hasts into the midst of things, presenting Satan with his angels now fallen into hell—described here, not in the center (for heaven and earth may be supposed as yet not made, certainly not yet accursed) but in a place of utter darkness, fitliest called chaos. Here Satan with his angels lying on the burning Lake, thunder-struck and astonished, after a certain space recovers, as from confusion; calls up him who, next in order and dignity, lay by him; they confer of thir miserable fall. Satan awakens all his legions, who lay till then in the same manner confounded. They rise; their numbers, array of battle, their chief leaders named, according to the idols known afterwards in Canaan and the countries adjoining. To these Satan directs his speech, comforts them with hope yet of regaining heaven, but tells them lastly of a new world and new kind of creature to be created, according to an ancient prophesy or report in heaven; for that angels were long before this visible creation, was the opinion of many ancient fathers. To find out the truth of this prophesy, and what to determine thereon, he refers to a full council; what his associates thence attempt. Pandemonium, the palace of Satan, rises, suddenly built out of the deep; the infernal peers there sit in counsil.

Book one speaks about the main subject which is man's disobedience to God and how Adam disobeyed God tempted by the serpent which is a snake and it is always linked to Satan or any person who is doing something wrong making anybody make a mistake, we say that he is like a serpent.
Here we have the main cause of the fall. Satan disobeyed God and God decided to send him out of heaven and Satan took with him some of his followers who are known as the fallen angels. He made a sort of army from those angels to fight man whom he considers the cause of punishment for Satan as he refused to bow to Adam. That's why he hated Adam and all his descendants and he decided to spend the time until Doomsday to fight man to make him disobey God and commit sins to go to hell with him.
Milton cannot present Satan in hell now because there is no hell or heaven, so instead he is describing him in a place of deep darkness a place called Chaos which means complete disorder. He uses his imagination. He imagined that Satan comes with his fallen angels like a defeated army and they are scattered around the lake.
Usually lakes in literature are parts of heaven and beautiful nature. But these are fallen angels who are supposed to be punished by God, so it is a lake of fire. They are like thunderstruck. They are burning and they are astonished. They were promised by Satan something. They followed him as man followed her for a promise good life, pleasure. This is what we call temptation like he tempted Adam and eve and that's why they are astonished.
They were exhausted coming back from battles lying down around this lake. So he comes and tries to encourage and revive them to continue fighting.
He started as a good leader and this is a human quality. He is trying to encourage his followers. He is trying to talk to the leaders showing to each one what he is going to do and how to perform it. He is promising them if you follow me, you will go to heaven again but before doing, so they should fight the new creature who has been born and settled in the new world which is man on earth.
He is telling them that this creature is new and you are created before him. In order to go to heaven he must be expelled from heaven. This is his argument. This creature is promised to go to heaven if he obeys. Satan says it's our chance to go to heaven again only if this creature is forbidden from going to heaven.
So this will be their job preventing them from going to heaven making him sinful and disobeying. In order to show his followers how to do, so he's going to have war against man. For this war he is going to make a council. The heads of his army are now sitting in the council in the place where Satan lives which is called Pandemonium and it is made of infernal. From there starts the poem.
Of Man's first disobedience, and the fruit
Of that forbidden tree whose mortal taste
Brought death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing, Heavenly Muse, that, on the secret top
Of Oreb, or of Sinai, didst inspire
That shepherd who first taught the chosen seed
In the beginning how the heavens and earth
Rose out of Chaos: or, if Sion hill
Delight thee more, and Siloa's brook that flowed
Fast by the oracle of God, I thence
Invoke thy aid to my adventurous song,
That with no middle flight intends to soar
Above th' Aonian mount, while it pursues
Things unattempted yet in prose or rhyme.
And chiefly thou, O Spirit, that dost prefer
Before all temples th' upright heart and pure,
Instruct me, for thou know'st; thou from the first
Wast present, and, with mighty wings outspread,
Dove-like sat'st brooding on the vast Abyss,
And mad'st it pregnant: what in me is dark
Illumine, what is low raise and support;
That, to the height of this great argument,
I may assert Eternal Providence,
And justify the ways of God to men.
Milton Starts with the story of disobedience of man when he ate from the forbidden tree, this was his mistake that brought death into the world. In heaven he wouldn't have died.
Man is going to regain heaven if he obeys God and according to Christianity through the crucifixion of Christ who regained his feet back in heaven. So he is telling us the story and he refers to the story of creation.
In line 25
Milton is telling us what he's going to do in this poem and what is his intention in writing this poem.
I may assert Eternal Providence,
And justify the ways of God to men.
He is giving man assurance of the providence of god and he is telling man why and what are the reasons for god's ways why did God create man and why didn't he prevent him from committing a sin. He began with the story of Satan and how be tempted some of the fallen angels to follow him and how he came back to see them scattered around a lake and how he tries to make them rise again.
Remember the problem of having a tragic hero. In order to present Satan as a hero he is giving him heroic characteristics showing him as a great leader having great qualities he must be better than all his followers. He is presented as being taller than all and stronger he is showing us how he is a very huge creature able of leading his followers.
Line 270
So Satan spake; and him Beelzebub
Thus answered:--"Leader of those armies bright
Which, but th' Omnipotent, none could have foiled!
If once they hear that voice, their liveliest pledge
Of hope in fears and dangers--heard so oft
In worst extremes, and on the perilous edge
Of battle, when it raged, in all assaults
Their surest signal--they will soon resume
New courage and revive, though now they lie
Grovelling and prostrate on yon lake of fire,
As we erewhile, astounded and amazed;
No wonder, fallen such a pernicious height!"
He is addressing his followers and telling them how to regain heaven. Beelzebub is one of the heads of the army who tells Satan that if you speak to those fighters and then you’re your voice, they will revive again. If they hear your voice, they will have courage again.
Satan decided to talk to his defeated army and try to raise their low morals. Milton here is not going to describe how Satan looks because at that time they had a picture in their minds. Of course he doesn't want people to hate him at the beginning. He wants to present him as a hero and he cannot also lie and say that he is beautiful. So he is showing us the side that can be true that he is huge and strong which are characteristics that have nothing to do with being good or bad. He's giving us the characteristics of a leader who knows what to do and who is able to convince those fallen angels and many people to follow him.
I've chosen this part because it has many examples of how Milton makes use of the similes and the encyclopedic information. Here he is describing Satan as a leader which is something which was common at that that time.
He scare had ceased when the superior Fiend
Was moving toward the shore; his ponderous shield,
Ethereal temper, massy, large, and round,
Behind him cast. The broad circumference
Hung on his shoulders like the moon, whose orb
Through optic glass the Tuscan artist views
At evening, from the top of Fesole,
Or in Valdarno, to descry new lands,
Rivers, or mountains, in her spotty globe.
His spear--to equal which the tallest pine
Hewn on Norwegian hills, to be the mast
Of some great ammiral, were but a wand--
He walked with, to support uneasy steps
Over the burning marl, not like those steps
On Heaven's azure; and the torrid clime
Smote on him sore besides, vaulted with fire.
Nathless he so endured, till on the beach
Of that inflamed sea he stood, and called
The superior fiend means the great devil.
He is coming carrying his shield which is very large. Because the shield is huge, so Satan must be strong and huge. So Milton is not describing Satan himself but he's describing his things but we can use imagination to conclude. He is carrying this huge shield very easily.
Circumference means that this shield is appearing behind his back, it is hung on his shoulders like the moon. Moon and the stars are moving in orbits from the earth.
You can see the moon as a small round circle. At that time Galileo invented the telescope and they view that the moon was huge by a means of optic glasses. When they discovered the moon, they found that it's a full opening of volcanoes there were like spots on the moon. To describe that shield, he took us to a scientific image taken from his time.
Then he describes his spear which is one of the weapons used in war. He says that this spear is very long because he is a very huge creature. He compares the length of the spear to the tallest trees that were found at that time.
These trees were used for building ships and they took the tallest one of them to make it a mast. Of course at that time they didn't have ships moved by engines but they had masts and sails to be moved by the wind.
His spear is like the tall mast of an Admiral’s ship which is a very big ship. He's giving us extraordinary information which we call encyclopedic information we don't have much details and this is what we said that he is trying to compensate for the lack of invention.
We don't have suspense here because we know what is happening but we have fresh expressions about what was happening at Milton's time giving us information about certain inventions.
Line 300
His legions--Angel Forms, who lay entranced
Thick as autumnal leaves that strow the brooks
In Vallombrosa, where th' Etrurian shades
High over-arched embower; or scattered sedge
Afloat, when with fierce winds Orion armed
Hath vexed the Red-Sea coast, whose waves o'erthrew
Busiris and his Memphian chivalry,
While with perfidious hatred they pursued
The sojourners of Goshen, who beheld
From the safe shore their floating carcases
And broken chariot-wheels. So thick bestrown,
Abject and lost, lay these, covering the flood,
Under amazement of their hideous change.
He called so loud that all the hollow deep
Here comes Satan and found those fallen angels scattered around the lake like autumnal leaves, this is another simile. It's about the autumn of England. The leaves on the ground yellow, pale, weak and they have lost their greenness and strength. They are no more the spiritual angels of light. Now they have turned into defeated angels, so they have lost the freshness of their complexion. This information is taken from nature. In autumn the leaves fall in huge numbers. They are defeated and Satan wants to revive them. They are helpless defeated numerous yellow in color, weak.
Satan looks at them and addresses them line 315
Of Hell resounded:--"Princes, Potentates,
Warriors, the Flower of Heaven--once yours; now lost,
If such astonishment as this can seize
Eternal Spirits! Or have ye chosen this place
After the toil of battle to repose
Your wearied virtue, for the ease you find
To slumber here, as in the vales of Heaven?
Or in this abject posture have ye sworn
To adore the Conqueror, who now beholds
Cherub and Seraph rolling in the flood
With scattered arms and ensigns, till anon
His swift pursuers from Heaven-gates discern
Th' advantage, and, descending, tread us down
Thus drooping, or with linked thunderbolts
Transfix us to the bottom of this gulf?
Awake, arise, or be for ever fallen!"
He is addressing them as princes of heaven or flowers of heaven. He is trying to revive their spirits. You are strong warriors and you have to regain heaven again or you are going to stay helpless in this place forever instead of heaven. Aren't you going to try again and again to get heaven? Are you going to leave your conqueror who is now enjoying heaven referring to man who is going to heaven. Are you going to stay here forever if you don't rise now you're going to remain here forever?
He is giving them rhetorical questions to raise them. He's not really asking them but he is encouraging them raising them. He's trying to put some enthusiasm is them.
So here Milton makes us interested the story by giving this picture of Satan as a leader trying to arouse his fallen angels and we feel that he is a strong leader who knows what to do he's giving them orders to awaken and arise. His ordering them at the end.
This is how Milton is using his artistic skills. The poem is very musical. You will find internal music all the time the rhyme is very musical and this is one of the talents of Milton and this is how he is getting over the monotony and the boredom.
Next time will be the last time we will have the last poem and prepare any question.
Last time we started Milton and we talked about the problems that faced him on writing this poem. As we said it's divided into different books and we have an argument in book one before the poem.
BOOK I
This first book proposes, first in brief, the whole subject: man's disobedience and the loss thereupon of Paradise wherein he was placed; then touches the prime cause of his fall, the serpent, or rather Satan in the serpent, who, revolting from God and drawing to his side many legions of angels, was by the command of God driven out of heaven with all his crew into the great deep. Which action past over, the poem hasts into the midst of things, presenting Satan with his angels now fallen into hell—described here, not in the center (for heaven and earth may be supposed as yet not made, certainly not yet accursed) but in a place of utter darkness, fitliest called chaos. Here Satan with his angels lying on the burning Lake, thunder-struck and astonished, after a certain space recovers, as from confusion; calls up him who, next in order and dignity, lay by him; they confer of thir miserable fall. Satan awakens all his legions, who lay till then in the same manner confounded. They rise; their numbers, array of battle, their chief leaders named, according to the idols known afterwards in Canaan and the countries adjoining. To these Satan directs his speech, comforts them with hope yet of regaining heaven, but tells them lastly of a new world and new kind of creature to be created, according to an ancient prophesy or report in heaven; for that angels were long before this visible creation, was the opinion of many ancient fathers. To find out the truth of this prophesy, and what to determine thereon, he refers to a full council; what his associates thence attempt. Pandemonium, the palace of Satan, rises, suddenly built out of the deep; the infernal peers there sit in counsil.

Book one speaks about the main subject which is man's disobedience to God and how Adam disobeyed God tempted by the serpent which is a snake and it is always linked to Satan or any person who is doing something wrong making anybody make a mistake, we say that he is like a serpent.
Here we have the main cause of the fall. Satan disobeyed God and God decided to send him out of heaven and Satan took with him some of his followers who are known as the fallen angels. He made a sort of army from those angels to fight man whom he considers the cause of punishment for Satan as he refused to bow to Adam. That's why he hated Adam and all his descendants and he decided to spend the time until Doomsday to fight man to make him disobey God and commit sins to go to hell with him.
Milton cannot present Satan in hell now because there is no hell or heaven, so instead he is describing him in a place of deep darkness a place called Chaos which means complete disorder. He uses his imagination. He imagined that Satan comes with his fallen angels like a defeated army and they are scattered around the lake.
Usually lakes in literature are parts of heaven and beautiful nature. But these are fallen angels who are supposed to be punished by God, so it is a lake of fire. They are like thunderstruck. They are burning and they are astonished. They were promised by Satan something. They followed him as man followed her for a promise good life, pleasure. This is what we call temptation like he tempted Adam and eve and that's why they are astonished.
They were exhausted coming back from battles lying down around this lake. So he comes and tries to encourage and revive them to continue fighting.
He started as a good leader and this is a human quality. He is trying to encourage his followers. He is trying to talk to the leaders showing to each one what he is going to do and how to perform it. He is promising them if you follow me, you will go to heaven again but before doing, so they should fight the new creature who has been born and settled in the new world which is man on earth.
He is telling them that this creature is new and you are created before him. In order to go to heaven he must be expelled from heaven. This is his argument. This creature is promised to go to heaven if he obeys. Satan says it's our chance to go to heaven again only if this creature is forbidden from going to heaven.
So this will be their job preventing them from going to heaven making him sinful and disobeying. In order to show his followers how to do, so he's going to have war against man. For this war he is going to make a council. The heads of his army are now sitting in the council in the place where Satan lives which is called Pandemonium and it is made of infernal. From there starts the poem.
Of Man's first disobedience, and the fruit
Of that forbidden tree whose mortal taste
Brought death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing, Heavenly Muse, that, on the secret top
Of Oreb, or of Sinai, didst inspire
That shepherd who first taught the chosen seed
In the beginning how the heavens and earth
Rose out of Chaos: or, if Sion hill
Delight thee more, and Siloa's brook that flowed
Fast by the oracle of God, I thence
Invoke thy aid to my adventurous song,
That with no middle flight intends to soar
Above th' Aonian mount, while it pursues
Things unattempted yet in prose or rhyme.
And chiefly thou, O Spirit, that dost prefer
Before all temples th' upright heart and pure,
Instruct me, for thou know'st; thou from the first
Wast present, and, with mighty wings outspread,
Dove-like sat'st brooding on the vast Abyss,
And mad'st it pregnant: what in me is dark
Illumine, what is low raise and support;
That, to the height of this great argument,
I may assert Eternal Providence,
And justify the ways of God to men.
Milton Starts with the story of disobedience of man when he ate from the forbidden tree, this was his mistake that brought death into the world. In heaven he wouldn't have died.
Man is going to regain heaven if he obeys God and according to Christianity through the crucifixion of Christ who regained his feet back in heaven. So he is telling us the story and he refers to the story of creation.
In line 25
Milton is telling us what he's going to do in this poem and what is his intention in writing this poem.
I may assert Eternal Providence,
And justify the ways of God to men.
He is giving man assurance of the providence of god and he is telling man why and what are the reasons for god's ways why did God create man and why didn't he prevent him from committing a sin. He began with the story of Satan and how be tempted some of the fallen angels to follow him and how he came back to see them scattered around a lake and how he tries to make them rise again.
Remember the problem of having a tragic hero. In order to present Satan as a hero he is giving him heroic characteristics showing him as a great leader having great qualities he must be better than all his followers. He is presented as being taller than all and stronger he is showing us how he is a very huge creature able of leading his followers.
Line 270
So Satan spake; and him Beelzebub
Thus answered:--"Leader of those armies bright
Which, but th' Omnipotent, none could have foiled!
If once they hear that voice, their liveliest pledge
Of hope in fears and dangers--heard so oft
In worst extremes, and on the perilous edge
Of battle, when it raged, in all assaults
Their surest signal--they will soon resume
New courage and revive, though now they lie
Grovelling and prostrate on yon lake of fire,
As we erewhile, astounded and amazed;
No wonder, fallen such a pernicious height!"
He is addressing his followers and telling them how to regain heaven. Beelzebub is one of the heads of the army who tells Satan that if you speak to those fighters and then you’re your voice, they will revive again. If they hear your voice, they will have courage again.
Satan decided to talk to his defeated army and try to raise their low morals. Milton here is not going to describe how Satan looks because at that time they had a picture in their minds. Of course he doesn't want people to hate him at the beginning. He wants to present him as a hero and he cannot also lie and say that he is beautiful. So he is showing us the side that can be true that he is huge and strong which are characteristics that have nothing to do with being good or bad. He's giving us the characteristics of a leader who knows what to do and who is able to convince those fallen angels and many people to follow him.
I've chosen this part because it has many examples of how Milton makes use of the similes and the encyclopedic information. Here he is describing Satan as a leader which is something which was common at that that time.
He scare had ceased when the superior Fiend
Was moving toward the shore; his ponderous shield,
Ethereal temper, massy, large, and round,
Behind him cast. The broad circumference
Hung on his shoulders like the moon, whose orb
Through optic glass the Tuscan artist views
At evening, from the top of Fesole,
Or in Valdarno, to descry new lands,
Rivers, or mountains, in her spotty globe.
His spear--to equal which the tallest pine
Hewn on Norwegian hills, to be the mast
Of some great ammiral, were but a wand--
He walked with, to support uneasy steps
Over the burning marl, not like those steps
On Heaven's azure; and the torrid clime
Smote on him sore besides, vaulted with fire.
Nathless he so endured, till on the beach
Of that inflamed sea he stood, and called
The superior fiend means the great devil.
He is coming carrying his shield which is very large. Because the shield is huge, so Satan must be strong and huge. So Milton is not describing Satan himself but he's describing his things but we can use imagination to conclude. He is carrying this huge shield very easily.
Circumference means that this shield is appearing behind his back, it is hung on his shoulders like the moon. Moon and the stars are moving in orbits from the earth.
You can see the moon as a small round circle. At that time Galileo invented the telescope and they view that the moon was huge by a means of optic glasses. When they discovered the moon, they found that it's a full opening of volcanoes there were like spots on the moon. To describe that shield, he took us to a scientific image taken from his time.
Then he describes his spear which is one of the weapons used in war. He says that this spear is very long because he is a very huge creature. He compares the length of the spear to the tallest trees that were found at that time.
These trees were used for building ships and they took the tallest one of them to make it a mast. Of course at that time they didn't have ships moved by engines but they had masts and sails to be moved by the wind.
His spear is like the tall mast of an Admiral’s ship which is a very big ship. He's giving us extraordinary information which we call encyclopedic information we don't have much details and this is what we said that he is trying to compensate for the lack of invention.
We don't have suspense here because we know what is happening but we have fresh expressions about what was happening at Milton's time giving us information about certain inventions.
Line 300
His legions--Angel Forms, who lay entranced
Thick as autumnal leaves that strow the brooks
In Vallombrosa, where th' Etrurian shades
High over-arched embower; or scattered sedge
Afloat, when with fierce winds Orion armed
Hath vexed the Red-Sea coast, whose waves o'erthrew
Busiris and his Memphian chivalry,
While with perfidious hatred they pursued
The sojourners of Goshen, who beheld
From the safe shore their floating carcases
And broken chariot-wheels. So thick bestrown,
Abject and lost, lay these, covering the flood,
Under amazement of their hideous change.
He called so loud that all the hollow deep
Here comes Satan and found those fallen angels scattered around the lake like autumnal leaves, this is another simile. It's about the autumn of England. The leaves on the ground yellow, pale, weak and they have lost their greenness and strength. They are no more the spiritual angels of light. Now they have turned into defeated angels, so they have lost the freshness of their complexion. This information is taken from nature. In autumn the leaves fall in huge numbers. They are defeated and Satan wants to revive them. They are helpless defeated numerous yellow in color, weak.
Satan looks at them and addresses them line 315
Of Hell resounded:--"Princes, Potentates,
Warriors, the Flower of Heaven--once yours; now lost,
If such astonishment as this can seize
Eternal Spirits! Or have ye chosen this place
After the toil of battle to repose
Your wearied virtue, for the ease you find
To slumber here, as in the vales of Heaven?
Or in this abject posture have ye sworn
To adore the Conqueror, who now beholds
Cherub and Seraph rolling in the flood
With scattered arms and ensigns, till anon
His swift pursuers from Heaven-gates discern
Th' advantage, and, descending, tread us down
Thus drooping, or with linked thunderbolts
Transfix us to the bottom of this gulf?
Awake, arise, or be for ever fallen!"
He is addressing them as princes of heaven or flowers of heaven. He is trying to revive their spirits. You are strong warriors and you have to regain heaven again or you are going to stay helpless in this place forever instead of heaven. Aren't you going to try again and again to get heaven? Are you going to leave your conqueror who is now enjoying heaven referring to man who is going to heaven. Are you going to stay here forever if you don't rise now you're going to remain here forever?
He is giving them rhetorical questions to raise them. He's not really asking them but he is encouraging them raising them. He's trying to put some enthusiasm is them.
So here Milton makes us interested the story by giving this picture of Satan as a leader trying to arouse his fallen angels and we feel that he is a strong leader who knows what to do he's giving them orders to awaken and arise. His ordering them at the end.
This is how Milton is using his artistic skills. The poem is very musical. You will find internal music all the time the rhyme is very musical and this is one of the talents of Milton and this is how he is getting over the monotony and the boredom.

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[wmm]

واخيرا نزلت ... :)

لاتنسيني من دعواتك ياعسل

[رنومه..]

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wmm
ربي يعطيك العآآفيه وماننحرمش منك..وعقبآل الأيه بلس بكل الموآآد يآآرب ..
و ماتعدي هالسنه ألا والرجل الصآلح على البآب على قولة عسولة الشرقيه..
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