الموضوع: مذاكرة جماعية النقد الأدبي تلخيص على شكل اسئلة
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قديم 2015- 11- 15   #66
ayosha
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الكلية: كليه آداب
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رد: النقد الأدبي تلخيص على شكل اسئلة

lecture 6 part 2

who stressed that the imitative product should not be “the same as the ones we imitate, but to be similar to them in such a way that the similarity is scarcely recognised except by the learned ?
landino

2) who wrote Arte Poetica ?
Hieronimo Muzio

3)who said “direct your eyes, with mind intent, upon the famous examples of the ancient times.” ?
Hieronimo Muzio

4) what did Hieronimo Muzio mean by (“writing shall exhale their previously absorbed odour, like a garment preserved among roses.” )?
spending time with the classic writers will rub off on you , you will be affected by their writings

5) who said “imitation [would] change into nature”, that his work would resemble the model not as a copy but “as father is to son.” ?
Giraldi Cinthio:

6) Antonio Minturno used who's metaphor ?
Seneca‟s

7) the terms of the imitation discussions in Italy were a copy of ?
of Roman discussions

8) the terms of the French debate was a copy of ?
the Italian debate

9)who celebrated the theft and plunder from the classics ?
Joachim du Bella

10) who used Quintilian’s passage without acknowledgement ?
du Bellay


11) who enjoined the reader not to be “ashamed” to write in his native tongue in imitation of the ancients. ?
Joachim du Bella

12) why did Joachim du bella say “Imitating the best Greek authors, transforming into them, devouring them; and after well digesting them, converting them into blood and nourishment. “?
he was describing the process through which the Romans enriched their language

13) who said only the “rarest and most exquisite virtues” are to be imitated ?
Joachim du Bella

14) why couldn't Europeans imitate the Romans freely ?
they were pagans

15) Renaissance Europe was what ?
fervently Christian

16)European authors frequently stressed that imitation should not what ?
undermine the Christian character of their world

17) this issue was settled early on by ?
Erasmus’s

18) how did he settle it ?
through his dialogue Ciceronianus

19) when did the controversy rage ?
the early sixteenth century

20) the controversy was between whom ?
those who advocated the exclusive imitation of Cicero, and others who advocated the imitation of multiple models

21) who established once and for all Christian interests and sensibilities as the ultimate limit of imitation ?
Erasmus

22) what were the two propositions he started with in the ciceronianus?
the one who speaks most like Cicero speaks best
good speaking depends on decorum

23)Erasmus argued that since decorum is important, one should not speak as Cicero spoke in the past , but how ?
as he would speak now if he were alive

24) what does that mean ?
“in a Christian manner about Christian matters.”

25) Erasmus openly branded what ?
the Ciceronians

26) Erasmus saw some dangers in the practice of imitation how was that ?
the rediscovery of pagan written documents and their unprecedented diffusion through printing,

27) what was Erasmus’s primary concern in writing the Ciceronianus ?
to expose renascent paganism disguising itself as Ciceronian classicism


28) did he rely “on religious appeal “?
no he did not , he relied on “historical argument” and “historical reasoning.”
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