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قديم 2016- 4- 23   #160
msyuna
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Structuralism




x Structuralism in literature appeared in France in the 1960s
x it does not seek to interpret literature; it seeks rather to investigate its structures
(x Gerard Gennete book Discours du récit (Narrative Discourse



:x Narrative Discourse
: x Gennette analyzes three main aspects of the narrative discourse
1Time: Order, Duration, Frequency
(?2Mood: Distance (Mimesis vs. Diegesis), Perspective (the question who sees
(?3Voice: Levels of narration (the question who speaks







:x Time
:x There are two forms of time in narrative
1The time of the story: The time in which the story happens
2The time of the narrative: The time in which the story is told/narrated
x Narrative Order: is the relation between the sequencing of events in the story and their arrangement in the narrative.
x Time Zero: is the point in time in which the narrator is telling his/her story. This is the narrator’s present, the moment in which a narrator is sitting and telling his/her story to an audience or to a reader, etc. Time Zero is the time of the narration


:x Anachronies
Anachronies happen whenever a narrative stops the chronological order in order to bring
(events or information from the past (of the time zero) or from the future (of the time zero


[table=50%][tr=tcat][td]Prolepsis[/td][td]Analepsis[/td][/tr][tr=alt1][td]The narrator anticipates events that will occur after the point in time in which the story has stops.[/td][td]The narrator recounts after the fact an event that took place earlier than the moment in which the narrative is stopped.[/td][/tr][tr=alt2][td]ccan arouse the reader's curiosity by partially revealing facts that will surface later[/td][td]often take on an explanatory role, developing a character's psychology by relating events from his past[/td][/tr][/table]


:x Reach and Extent
x anachrony's reach: temporal distance
extent: The anachrony itself can also cover a duration of story that is more or less long



:x Mood
x all narrative is necessarily diegesis (telling). It can only achieve an illusion of mimesis (showing) by making the story real, alive and vivid.
x Mimesis, for Gennete is only a form of diegesis, showing is only a form of telling
x The only imitation (mimesis) possible in literature is the imitation of words, where the exact words uttered can be repeated/reproduced/imitated.
x Mimesis: maximum of information and a minimum of the informer
x Diegesis: a minimum of information and a maximum presence of the informer


: x Distance and Perspective
1Narrative of Events:Always a diegesis, that is, a transcription of the non-verbal into the verbal
: 2Narrative of Words : The only form of mimesis that is possible
A - Narrated speech: the most distant and reduced ,exact uttered speech
B - Transposed speech: in indirect style ,mixture of uttered and narrated speech
C - Reproduced speech: The most mimetic form is where the narrator pretends that the character is speaking and not the narrator


: x Narrative Perspective
x Perspective:
is the second mode of regulating information
x Traditional criticism, says Gennete, confuses two different issues (narrative voice and narrative .perspective) under the question of Point of View

:x three kinds of focalization
1Zero focalization: The narrator knows more than the characters. He may know the facts about all of the protagonists, as well as their thoughts and gestures. This is the traditional "omniscient narrator".
2Internal focalization: The narrator knows as much as the focal character. This character filters the information provided to the reader, and the narrator does not and cannot access or report the thoughts of other characters.
3External focalization: The narrator knows less than the characters. He acts a bit like a camera lens, following the protagonists' actions and gestures from the outside; he is unable to guess their thoughts. Again, there is restriction.

x Focalization: means, primarily, a limitation, a limit on the capacity of the narrator to “see” and “report.” If the narrator wants to be seen as reliable, then he/she has to recognize and respect that he cannot be everywhere and know everything





التعديل الأخير تم بواسطة msyuna ; 2016- 4- 23 الساعة 01:23 AM