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| E8 English Literature Students Level eight Forum | 
314اعجاب
      
      
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LinkBack | أدوات الموضوع | 
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		#81 | 
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			 أكـاديـمـي مـشـارك 
			
			
			
				
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			that is, different styles of language that we use to enact and recognize different identities in different settings  
			Situated identities Social languages Discourses Conversations  | 
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		#82 | 
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			 أكـاديـمـي مـشـارك 
			
			
			
				
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			with a capital “D,” that is, different ways in which we humans integrate language with non-language “stuff,”Situated identities Social languages Discourses Conversations  | 
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		#83 | 
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			 أكـاديـمـي مـشـارك 
			
			
			
				
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			
				with a capital “C,” that is  
		،long-running and important themes or motifs that have been the focus 
			of a variety of different texts and interactions (in different social languages and Discourses) through a significantstretch of time and across an array of institutions Situated identities Social languages Discourses Conversations  | 
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		#84 | 
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			 أكـاديـمـي مـشـارك 
			
			
			
				
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			
				Lecture4;5 
		--An oral or written “utterance” has meaning, only if and when it communicates a who and a what . --"Who" means a socially-situated identity, the “kind of person” one is seeking to be and enact here and now. --"what " means a socially-situated activity that the utterance helps to constitute. --Who's can be multiple and they need not always be people. --An utterance can be authored, authorized by, or issued by a group or a single individual. --whos and whats are not really discrete and separable. --language is integrated with “other stuff” (other people, objects, values, times and places). --3-The term “real Indian” is, of course, an “insiders’ term.” --4-The problem of “recognition and being recognized” is very consequential and problematic for Native Americans. --5-Being a “real Indian” is not something one can simply be. --doing - being-and-becoming-a-“real-Indian” is not something that one can do all by oneself. It requires the participation of others.  | 
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		#85 | |||
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			 أكـاديـمـي ذهـبـي 
			
			
			
				
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			اقتباس: 
	
 اقتباس: 
	
 اقتباس: 
	
 ^^ ربطي للاجوبه ![]()  
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		#86 | 
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			 أكـاديـمـي ذهـبـي 
			
			
			
				
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
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		#87 | 
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			 أكـاديـمـي فـضـي 
			
			
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			
				ايش المهم في  المحاضره الساادسه  
		 
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		#88 | 
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			 متميز بقسم التعليم عن بعد - اللغة الانجليزية 
			
			
			
				
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			
				موفقيـــــــــــــــــــن يارب  
		الله يوفقكم يارب انا سأدعوا لكم بالتوفيــــق الله يسهله عليكم .. حبيت اطل عليكم و أسلم :) >> خلاص بطلع و بسكر الباب وراي هههه جايه عرض في رعاية الله ..~  | 
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		#89 | 
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			 أكـاديـمـي مـشـارك 
			
			
			
				
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			
				Lecture6; 
		--1-The key to Discourses is “recognition.” --.” If you put language, action, interaction, values, beliefs, symbols, objects, tools, and places together in such a way that others recognize you as a particular type of who (identity) engaged in a particular type of what (activity) here and now, then you have pulled off a Discourse. --The Discourses we enact existed before each of us came on the scene and most of them will exist long after we have left the scene. --Discourses, through our words and deeds, carry on conversations with each other through history, and, in doing so, form human history. --“recognition work.” Is when People engage in such work when they try to make visible to others (and to themselves, as well) who they are and what they are doing --the term “social language” (Gee 1996: ch. 4; Bakhtin 1986) is useful in place of the cumbersome phrase “whodoing- what,” at least as far as the language aspects of “who-doing-whats” are concerned (remembering that language is caught up with “other stuff” in Discourses). --Social languages are what we learn and what we speak.  | 
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		#90 | 
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			 أكـاديـمـي 
			
			
			
			
		
		
		 
		
		
		
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				رد: مراجعة مقرر تحليل الخطاب قبل الأختبار :: هـنـا :: ( المراجعة تبدأ الساعه 11 )
			 
			
				keep doing 
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| مواقع النشر (المفضلة) | 
| الذين يشاهدون محتوى الموضوع الآن : 1 ( الأعضاء 0 والزوار 1) | |
		
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			المواضيع المتشابهه
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| الموضوع | كاتب الموضوع | المنتدى | مشاركات | آخر مشاركة | 
| محتوى مقرر الخليج العربي التمهيدي | المرور السري | اجتماع 6 | 7 | 2012- 3- 8 07:15 PM |