مذاكرة جماعية تجمع لماده النثر الانجليزي - الصفحة 8 - ملتقى طلاب وطالبات جامعة الملك فيصل,جامعة الدمام

bluebutterfly · 2013- 12- 30

هاد ملخص لل suffixes
وملخص لل prefixes

عبيرw · 2013- 12- 30

هذي ملفات عندي للنثر
الله يوفقنا

شيخة الحسن · 2013- 12- 30

هالماده مابلعتهاا اببببدااا

معقققده

ماجد المبيريك · 2013- 12- 30

رحنا ملح
احسها تعتمد ع الشخص و اطلاعه
وبعض القواعد بالكتاب

بقراها قراءه للمتعه فقط بعدها بلتفت للفوكاب وربك يسرها
القطعه احسها دايم تكون سهله للي عنده فوكاب ويستنتج صح
خصوصا اذا عنده خاصية الكي وورد
سراحه مالقيت لها شي احس الماده منقرضه العام او اللي اختبروها انقرضوا ولا معلومه تفيدك بشي
موفقين اجمعين

صرخة غريق · 2013- 12- 30

طيب الان افتحوا الافتراضي
وشاهدوا المحاضرة رقم 10
مدتها فقط 20 دقيقة

وربي يوفقنا جميعا

trook8 · 2013- 12- 30

اقتباس:

المشاركة الأصلية كتبت بواسطة ابو خالد4

طيب الان افتحوا الافتراضي
وشاهدوا المحاضرة رقم 10
مدتها فقط 20 دقيقة

وربي يوفقنا جميعا

حلو .. جاري المشاهدة ..

احمد الدمام · 2013- 12- 30

اللي عنده الكتاب يشوف قطعة Ethnocentrism

هي نفسها هذي ولا لا؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟

Ethnocentrism

Culture shock can be an excellent lesson in relative values and in understanding human differences. The reason culture shock occurs is that we are not prepared for these differences. Because of the way we are taught our culture, we are all ethnocentric. This term comes from the Greek root ethnos, meaning a people or group. Thus, it refers to the fact that our outlook or world view is centered on our own way of life. Ethnocentrism is the belief that one’s own patterns of behavior are the best: the most nature, beautiful, right, or important. Therefore, other people, to the extent that they live differently, live by standards that are inhuman, irrational, unnatural, or wrong.

Ethnocentrism is the view that one’s own culture is better than all others; it is the way all people feel about themselves as compared to outsiders. There is no one in our society who is not ethnocentric to some degree, no matter how liberal ad open-minded he or she might claim to be. People will always find some aspect of another culture distasteful, be it sexual practices, a way of treating friends or relatives, or simply a food that they cannot manage to get down with a smile. This is not something we should be ashamed of, because it is a natural outcome of growing up in any society. However, as anthropologists who study other cultures, it is something we should constantly be aware of, so that when we are tempted to make value judgments about another way of life, we can look at the situation objectively and take our bias into account.

Ethnocentrism can be seen in many aspects of culture--myths, folktales, proverbs, and even language. For example, in many languages, especially those of non-Western societies, the word used to refer to one’s own tribe or ethnic group literally means “mankind” or “human”. This implies that members of other groups are less than human. For example, the term eskimo, used to refer to groups that inhabit the arctic and subarctic regions, is an Indian word used by neighbors of the Eskimos who observed their strange way of life but did not share it. The term means “eaters of raw flesh,” and as such is an ethnocentric observation about cultural practices that were normal to one group and repulsive to another. On the other hand, if we look at one subgroup among the Alaskan natives we find them calling themselves inuit, which means “real people” (they obviously did not think eating raw flesh was anything out of the ordinary). Here, then, is a contrast between one’s own group, which is real, and the rest of the world, which not so “real.” Both terms, eskimo and inuit, are equally ethnocentric--one as an observation about differences, the other as a self-evaluation. However, inuit is now seen as a more appropriate term because of its origin.

Another example of ethnocentrism in language can be found in the origin of the English term barbarian. Originally a Greek word, the term was used to refer to tribes that lived around the edge of ancient Greek society. The Greeks referred to these people as barbars because they could not understand their speech. Bar-bar was the Greek word for the sound a dog makes, like our word bow-wow. The Greeks, in a classic example of ethnocentrism, considered those whose speech they could not understand to be on the same level as dogs, which also could not be understood. They did not grant such people the status of human being, much as the word eskimo gives those people subhuman status.

Shifting from language to myths and folktales, we find a good example of ethnocentrism in the creation myth of the Cherokee Indians. According to this story, the Creator made three clay images of a man and baked them in an oven. In his haste to admire his handwork, he took the first image out of the oven before it was fully baked and found that it was too pale. He waited a while and then removed the second image; it was just right, a full reddish brown hue. He was so pleased with his work that he sat there and admired it, completely forgetting about the third image. Finally he smelled it burning, but by the time he could rescue it from the oven it had already been burnt, and it came out completely black!

Food preferences are perhaps the most familiar aspect of ethnocentrism. Every culture has developed preferences for certain kinds of food and drink, and equally strong negative attitudes toward others. It is interesting to note that much of this ethnocentrism is in our heads and not in our tongues, for something can taste delicious until we are told what it is. We have all heard stories about people being fed a meal of snake or horse meat or something equally repugnant in American culture and commenting on how tasty it was--until they were told what they had just eaten, upon which they turned green and hurriedly asked to be excused from the table.

الطيف المهاجر · 2013- 12- 30

شباب تروا المووضع سهل ان شاء الله

الدكتور ما جيب من برا المنهج كثير واغلبها بالنص من المنهج وهو ذكر في المباشرة 3 كل شي بارقام الصفحات

مثلا المضادات والمرادفات والاودميز والاسماء المركبة والسفكس والبرفكس كلها موجوده ومحلولة في ملخص

جنون ولو تحسب الملخص لها بدون القطع ما تجي 15 صفحة

ما يحتاج نتشتت ونجيب مواقع خارجية ومليون ملخص وملف . الان ما في وقت كثير حتى لو عرفت قليل وحليت

فيه افضل من تشتيت للفجر والنهاية ولا شي

بالتوفيق للجميع

jo0ojo0o_2 · 2013- 12- 30

مكتوب باسئلة تركي انو برقراف جورج مندل واسئلته من عنده هالبرقراف

صرخة غريق · 2013- 12- 30

ارجعي للمحاضرة رقم 10
بتلاقين بارقراف جورج ماندل

2013- 12- 30	#73
شيخة الحسن أكـاديـمـي فـعّـال الملف الشخصي: رقم العضوية : 72427 تاريخ التسجيل: Sun Feb 2011 المشاركات: 294 الـجنــس : أنـثـى عدد الـنقـاط : 1167 مؤشر المستوى: 58 بيانات الطالب: الكلية: كلية الاداب الدراسة: انتساب التخصص: english المستوى: المستوى السادس	رد: تجمع لماده النثر الانجليزي هالماده مابلعتهاا اببببدااا معقققده

2013- 12- 30	#74
ماجد المبيريك أكـاديـمـي فـعّـال الملف الشخصي: رقم العضوية : 87768 تاريخ التسجيل: Fri Sep 2011 المشاركات: 286 الـجنــس : ذكــر عدد الـنقـاط : 1821 مؤشر المستوى: 56 بيانات الطالب: الكلية: كلية الملك فيصل ادب انجليزي الدراسة: انتساب التخصص: ادب انجليزي المستوى: المستوى الرابع	رد: تجمع لماده النثر الانجليزي رحنا ملح احسها تعتمد ع الشخص و اطلاعه وبعض القواعد بالكتاب بقراها قراءه للمتعه فقط بعدها بلتفت للفوكاب وربك يسرها القطعه احسها دايم تكون سهله للي عنده فوكاب ويستنتج صح خصوصا اذا عنده خاصية الكي وورد سراحه مالقيت لها شي احس الماده منقرضه العام او اللي اختبروها انقرضوا ولا معلومه تفيدك بشي موفقين اجمعين

2013- 12- 30	#75
صرخة غريق متميز بالمستوى E8 الملف الشخصي: رقم العضوية : 109927 تاريخ التسجيل: Tue May 2012 المشاركات: 2,428 الـجنــس : ذكــر عدد الـنقـاط : 3998 مؤشر المستوى: 77 بيانات الطالب: الكلية: كلية الاداب الدراسة: انتساب التخصص: لغة انجليزية المستوى: خريج جامعي	رد: تجمع لماده النثر الانجليزي طيب الان افتحوا الافتراضي وشاهدوا المحاضرة رقم 10 مدتها فقط 20 دقيقة وربي يوفقنا جميعا

2013- 12- 30	#77
احمد الدمام أكـاديـمـي ذهـبـي الملف الشخصي: رقم العضوية : 83606 تاريخ التسجيل: Tue Aug 2011 العمر: 34 المشاركات: 735 الـجنــس : ذكــر عدد الـنقـاط : 1940 مؤشر المستوى: 61 بيانات الطالب: الكلية: الاداب الدراسة: انتساب التخصص: English المستوى: خريج جامعي	رد: تجمع لماده النثر الانجليزي اللي عنده الكتاب يشوف قطعة Ethnocentrism هي نفسها هذي ولا لا؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟؟ Ethnocentrism Culture shock can be an excellent lesson in relative values and in understanding human differences. The reason culture shock occurs is that we are not prepared for these differences. Because of the way we are taught our culture, we are all ethnocentric. This term comes from the Greek root ethnos, meaning a people or group. Thus, it refers to the fact that our outlook or world view is centered on our own way of life. Ethnocentrism is the belief that one’s own patterns of behavior are the best: the most nature, beautiful, right, or important. Therefore, other people, to the extent that they live differently, live by standards that are inhuman, irrational, unnatural, or wrong. Ethnocentrism is the view that one’s own culture is better than all others; it is the way all people feel about themselves as compared to outsiders. There is no one in our society who is not ethnocentric to some degree, no matter how liberal ad open-minded he or she might claim to be. People will always find some aspect of another culture distasteful, be it sexual practices, a way of treating friends or relatives, or simply a food that they cannot manage to get down with a smile. This is not something we should be ashamed of, because it is a natural outcome of growing up in any society. However, as anthropologists who study other cultures, it is something we should constantly be aware of, so that when we are tempted to make value judgments about another way of life, we can look at the situation objectively and take our bias into account. Ethnocentrism can be seen in many aspects of culture--myths, folktales, proverbs, and even language. For example, in many languages, especially those of non-Western societies, the word used to refer to one’s own tribe or ethnic group literally means “mankind” or “human”. This implies that members of other groups are less than human. For example, the term eskimo, used to refer to groups that inhabit the arctic and subarctic regions, is an Indian word used by neighbors of the Eskimos who observed their strange way of life but did not share it. The term means “eaters of raw flesh,” and as such is an ethnocentric observation about cultural practices that were normal to one group and repulsive to another. On the other hand, if we look at one subgroup among the Alaskan natives we find them calling themselves inuit, which means “real people” (they obviously did not think eating raw flesh was anything out of the ordinary). Here, then, is a contrast between one’s own group, which is real, and the rest of the world, which not so “real.” Both terms, eskimo and inuit, are equally ethnocentric--one as an observation about differences, the other as a self-evaluation. However, inuit is now seen as a more appropriate term because of its origin. Another example of ethnocentrism in language can be found in the origin of the English term barbarian. Originally a Greek word, the term was used to refer to tribes that lived around the edge of ancient Greek society. The Greeks referred to these people as barbars because they could not understand their speech. Bar-bar was the Greek word for the sound a dog makes, like our word bow-wow. The Greeks, in a classic example of ethnocentrism, considered those whose speech they could not understand to be on the same level as dogs, which also could not be understood. They did not grant such people the status of human being, much as the word eskimo gives those people subhuman status. Shifting from language to myths and folktales, we find a good example of ethnocentrism in the creation myth of the Cherokee Indians. According to this story, the Creator made three clay images of a man and baked them in an oven. In his haste to admire his handwork, he took the first image out of the oven before it was fully baked and found that it was too pale. He waited a while and then removed the second image; it was just right, a full reddish brown hue. He was so pleased with his work that he sat there and admired it, completely forgetting about the third image. Finally he smelled it burning, but by the time he could rescue it from the oven it had already been burnt, and it came out completely black! Food preferences are perhaps the most familiar aspect of ethnocentrism. Every culture has developed preferences for certain kinds of food and drink, and equally strong negative attitudes toward others. It is interesting to note that much of this ethnocentrism is in our heads and not in our tongues, for something can taste delicious until we are told what it is. We have all heard stories about people being fed a meal of snake or horse meat or something equally repugnant in American culture and commenting on how tasty it was--until they were told what they had just eaten, upon which they turned green and hurriedly asked to be excused from the table.

2013- 12- 30	#78
الطيف المهاجر أكـاديـمـي ذهـبـي الملف الشخصي: رقم العضوية : 98554 تاريخ التسجيل: Sun Jan 2012 المشاركات: 862 الـجنــس : ذكــر عدد الـنقـاط : 1489 مؤشر المستوى: 61 بيانات الطالب: الكلية: انتساب مطور انجليزي آداب طلاب الدراسة: انتساب التخصص: لغة انجليزية المستوى: خريج جامعي	رد: تجمع لماده النثر الانجليزي شباب تروا المووضع سهل ان شاء الله الدكتور ما جيب من برا المنهج كثير واغلبها بالنص من المنهج وهو ذكر في المباشرة 3 كل شي بارقام الصفحات مثلا المضادات والمرادفات والاودميز والاسماء المركبة والسفكس والبرفكس كلها موجوده ومحلولة في ملخص جنون ولو تحسب الملخص لها بدون القطع ما تجي 15 صفحة ما يحتاج نتشتت ونجيب مواقع خارجية ومليون ملخص وملف . الان ما في وقت كثير حتى لو عرفت قليل وحليت فيه افضل من تشتيت للفجر والنهاية ولا شي بالتوفيق للجميع

2013- 12- 30	#79
jo0ojo0o_2 أكـاديـمـي ذهـبـي الملف الشخصي: رقم العضوية : 91533 تاريخ التسجيل: Sat Oct 2011 العمر: 32 المشاركات: 690 الـجنــس : أنـثـى عدد الـنقـاط : 283 مؤشر المستوى: 58 بيانات الطالب: الكلية: كليه الاداب الدراسة: انتساب التخصص: انجليزي المستوى: المستوى الثامن	رد: تجمع لماده النثر الانجليزي مكتوب باسئلة تركي انو برقراف جورج مندل واسئلته من عنده هالبرقراف

2013- 12- 30	#80
صرخة غريق متميز بالمستوى E8 الملف الشخصي: رقم العضوية : 109927 تاريخ التسجيل: Tue May 2012 المشاركات: 2,428 الـجنــس : ذكــر عدد الـنقـاط : 3998 مؤشر المستوى: 77 بيانات الطالب: الكلية: كلية الاداب الدراسة: انتساب التخصص: لغة انجليزية المستوى: خريج جامعي	رد: تجمع لماده النثر الانجليزي ارجعي للمحاضرة رقم 10 بتلاقين بارقراف جورج ماندل

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