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ÃÏæÇÊ ÇáãæÖæÚ |
2014- 12- 16
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#161 |
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ÃßÜÇÏíÜãÜí ÝÜÖÜí
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
15) 40- Being a ''real Indian'' is not something one can simply be Rather. It is something that one becomes in and through, that is…………………
carrying out the actual performance of being a real Indian kinship only. Something that one can simply be without doing it carrying out the actual performance of being a real Indian and kinship ÈáííÒ ÇáÍá |
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2014- 12- 16
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#162 |
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ÃßÜÇÏíÜãÜí ÝÜÖÜí
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
ãÇÔÇÁ Çááå ãæÝÞå ÈáÇäßÇ ÚÇáÔÑÍ ÇáæÇÝí
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2014- 12- 16
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#163 |
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ÃßÜÇÏíÜãÜí
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
2.Discourse analysis enable us to solve concrete problem by making us ask……………questions.
a.ontological b.epistemological c.philosophical d.A and b ÇíÔ Íáå äÇÓ íÞæáæÇ c æ äÇÓ íÞæáæÇ d |
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2014- 12- 16
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#164 |
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ÃßÜÇÏíÜãÜí ÝÜÖÜí
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
ãÇÑí d ÇßíííÏ
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2014- 12- 16
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#165 |
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ÃßÜÇÏíÜãÜí ÃáÜãÜÇÓÜí
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
íÚØíß ÇáÚÇÝíå ÈáäßÇ ÇáãÚÑææÝ íäÓÈ Çáì Çåáå æãÇÞÕÑ ÇáÑíãí ÇäÇ ÇáãÇÏå æÑÈí ãÇÝåãÊåÇ ÈÇáÚÑÈí ßíÝ ÈÇáÇäÞáÔ íÇÑÈ ÓÊÑß ÈÓ
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2014- 12- 16
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#166 |
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ãÊãíÒÉ Ýí ãÓÊæì ÓÇÏÓ ÞÓã ÇááÛÉ ÇáÇäÌáíÒíÉ
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
two types of meaning
åäÇß äæÚíä ãä ÇáãÚÇäí A situated meaning is an image or pattern that we assemble “on the spot” as we communicate in a given context, based on our construal of that context and on our past experiences ÇæáÇ : ÇáãÚäì ÇáÙÑÝí æåæ ÇáÕæÑÉ Çæ ÇáäãØ ÇáÐí íÊÈÇÏÑ Çáì ÇÐåÇääÇ ÚäÏ ÐßÑ ÔÆ ãÇ ÈäÇÁ Úáì ÎÈÑÇÊäÇ ÇáÓÇÈÞÉ ãËÇá æÑßÒæÇ åÇáãËÇá ÌÏÇ ãåã “The coffee spilled, get a mop”; “The coffee spilled, get a broom” “mop” in the context, you assemble a situated meaning something like “dark liquid we drink” for “coffee”; mop = ããÓÍå ..áãÇ äÔæÝ ßáãÉ ããÓÍÉ ÑÇÍ äÚÑÝ Ãä ÇáÞåæå Çááí ÇäßÈÊ åí ÓÇÆáÉ “broom” & your experience of such matters, you assemble either a situated meaning something like “grains that we make our coffee from” or like “beans from which we grind coffee broom = ãßäÓÉ ..áãÇ äÔæÝ ãßäÓÉ íÚäí ÇáÞåæÉ Çááí ÇäßÈÊ ÑÇÍ Êßæä ÍÈæÈ íÚäí Ôí ÌÇÝ ãæ ÓÇÆá Situated meanings don’t simply reside in individual minds; very often they are negotiated between people in & through communicative social interaction ÇáãÚäì ÇáÙÑÝí ÚÇÏÉ áÇíæÌÏ ÈÈÓÇØå Ýí Ðåä ÇáÝÑÏ . áßäå íÊã ãäÇÞÔÊå Çæ ÐßÑå ãä ÎáÇá ÇáÓíÇÞÇÊ Çæ ÇáÊÝÇÚá ÇáÇÌÊãÇÚíå Èíä ÇáäÇÓ “cultural models ÇáäãÇÐÌ ÇáËÞÇÝíÉ åí “storylines ÎØ ÊÕæíÑí (like a mental movie), ãËá Ýíáã ÚÞáí |
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2014- 12- 16
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#167 |
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ÃßÜÇÏíÜãÜí
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
ÔßÑÇ
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2014- 12- 16
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#168 |
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ãÊãíÒÉ Ýí ãÓÊæì ÓÇÏÓ ÞÓã ÇááÛÉ ÇáÇäÌáíÒíÉ
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
íÇÌãÇÚÉ ÈÇÞí ÇáãÍÇÖÑÉ ÇáÚÇÔÑÉ Çááí åí ÇáÇäÚßÇÓ æåí ãåãå ÌÏÇ
æ ÇáãÍÇÖÑÉ 11 ÝíåÇ ãÚáæãÇÊ ÈÓíØÉ ãÑÊÈØÉ ÈÇáãÍÇÖÑÉ ÇáÚÇÔÑÉ ÈÓ ÇáÕÑÇÍÉ ÊÚÈÊ æãÇÝíäí ÇÔÑÍ ÇßËÑ  ÎáæäÇ äÑæÍ ááÃÓÆáÉ ÃÍÓäæÇÐÇ Ýíå ÇÍÏ ÈíÊÝÖá ÈÔÑÍåÇ ãÔßæÑÇ ÝáíÊÝÖá  áßã ÇáãÇíß
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2014- 12- 16
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#169 |
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ÃßÜÇÏíÜãÜí ÃáÜãÜÇÓÜí
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
äÒáææææ ÇáÇÓÆáå ÈáäßÇ ÇáÇÓÆáå ÝíåÇ ßá Ôí æãäåÇ äÚÑÝ ØÑíÞå ÇáÏßÊææÑ ÚØæäÇ ßá ÇáÇÓÆáå ãÇÞÕÑÊí ÈáäßÇ ßÝíÊí ææÝíÊí
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2014- 12- 16
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#170 | |
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ãÊãíÒÉ Ýí ãÓÊæì ÓÇÏÓ ÞÓã ÇááÛÉ ÇáÇäÌáíÒíÉ
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ÑÏ: ÊÌãÚ ãÐÇßÑÉ ÊÍáíá ÇáÎØÇÈ
ÇÞÊÈÇÓ:
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| ÇáÐíä íÔÇåÏæä ãÍÊæì ÇáãæÖæÚ ÇáÂä : 1 ( ÇáÃÚÖÇÁ 0 æÇáÒæÇÑ 1) | |
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